The Problems of Work(2010)

It is a fetish, a mantra, a secret religion to modern man: work. In times of the financial crisis and massive job reductions, this documentary movie questions work as our 'hallow' sense in life in a way that both humors and pains us.

John Penycate investigates Church of Scientology, endorsed by some major Hollywood celebrities.

Stylized with dramatic interiors and a distorted frame rate, this early documentary miniature from Szulkin depicts six sequences of solitary, repetitious labor.

Investigative reporters follow Scientology’s push into Southwest Germany: after opening a massive Basel center, the church eyes a Stuttgart flagship. From Kirchheim/Teck locals opposing recruitment to a shady broker in Tel Aviv and Scientology’s global hub in Clearwater, Florida, the film exposes its political ambitions and questions whether it’s a faith community or a profit‐driven enterprise requiring stricter oversight.

This is the story of an ordinary man transformed by history. A simple baker from Besançon who became a political symbol of resistance. That of a France that knows how much it needs others to grow. Of working classes rejecting the siren calls of populism. He says: "I was nothing and I became a monster" to express the vertigo of his transformation. And so the baker entered politics, visited the United States in the footsteps of Martin Luther King, brought aid to the Ukrainians, and ran for legislative elections. Fearless. Fighting with all his heart. It is this inspiring, touching, and funny human epic that Pedro da Fonseca's camera followed closely, capturing his doubts, his hesitations, and his emotions.

In this sprawling 33-part epic, Dianetics therapy and the effects it has on human minds are explored.

Women from Turkey and Mecklenburg are working together side-by-side at a fish-processing factory in Lübeck. As they work, they share stories about their lives, including their sorrows, griefs, hopes, and dreams, while expressing their longing for home and feelings of being lost in a foreign place.

Der Film portraitiert eine Gruppe von Microsoft-Aussteigern: im Ruhestand mit 32, Multimillionäre und ohne die geringste Idee, was sie mit dem Rest ihres Leben anstellen sollen. Ihre Jahre im Unternehmen, der Hype des Goldrausches und das Adrenalin des Erfolges hat sie ausgebrannt und doch sind sie entschlossen mehr aus ihrem Leben zu machen - vor allem Sinn und Bedeutung in der wirklichen Welt zu finden.

Somewhere in Myanmar is a forest rich in amber and controlled by the Kachin Independence Army (KIA). Most of its inhabitants work in a mine, digging the earth night and days in the hope of finding the precious ore that will get them out of poverty. But on top of the excruciating hardship of the work, they also have to fear an attack from the army.

While everyone wants to die "at home" without suffering and surrounded by loved ones, in reality almost everyone dies in hospital. What healthcare provisions enable people to die at home? Are we all equal in terms of the support we receive, regardless of where we live? Young caregivers in a home hospitalization unit drive day and night along the Alabaster Coast. From house to house, from dying person to dying person. Accompanying a dying person at home also means accompanying their loved ones, immersing oneself for a few days or weeks in the intimacy of a family history. Thanks to them, the end of life returns to the home, to the family, and is rehumanized.